Biography
Rav Yosef ben Avraham Gikatilla (5008/1248–c. 5065/1305), known also as the Mahari Gikatilla, was among the great mekubalim of Spain in the thirteenth century. He was born in Medinaceli, in Castile, and worked chiefly in Segovia. In his twenties he learned under Rav Avraham Abulafia, who called him his most successful talmid, and he occupied himself with the combinations and transpositions of letters and Names; so deep was his knowledge that he was called Yosef Baal HaNissim. Yet he was no adversary of philosophy — he labored to reconcile it with Kabbalah, holding the hidden wisdom to be the foundation of the revealed sciences.
At the age of twenty-six he wrote Ginnat Egoz, whose very title carries the initials of gematria, notarikon and temurah, treating the Names of Hashem, the letters of the alef-beis and the vowel-points. His most influential work is Shaarei Orah, the Gates of Light, a systematic exposition of the ten Sefirot and the Divine Names; the Arizal called it the key to the wisdom of the hidden Torah, and Rav Chaim of Volozhin taught that to fulfill the study of Kabbalah one should learn the Zohar together with Shaarei Orah. In it he distinguished the Name Havayah, which testifies to Hashem’s very being, from the Name Elokim, which points to His governance of nature.
Beside these he wrote Shaarei Tzedek on the ten Sefirot, Sefer HaNikkud, Sod HaChashmal on the vision of Yechezkel, Tzofnat Pane’ach on the Haggadah, a commentary on Pirkei d’Rabbi Eliezer, and Sodot HaMitzvot on the reasons of the commandments. He was niftar in Peñafiel, in the upper Duero (Spain, near Portugal), after the year 5065/1305.
Where traditions differ. The Hebrew sources give his passing as 5065/1305 or 5085/1325; the year is not certain.
רבי יוסף בן אברהם ג'יקטיליה נודע גם כמהר"י ג'יקטיליה היה מגדולי המקובלים בספרד במאה ה-13.
Joseph ben Abraham Chiquitilla was a Castilian kabbalist. Gikatilla, who was at first greatly influenced by Abraham Abulafia's ecstatic, prophetic system of kabbalism, soon showed a greater affinity for philosophy. Gikatilla made an original attempt to provide a detailed yet lucid and systematic exposition of kabbalism. He was also the originator of the doctrine equating the infinite, Ein Sof, with the first of the ten Sefirot. The conception was rejected by the majority of kabbalists from the 16th century onward, but his works continued to be highly esteemed and were published in many editions. His writings reflect the numerous intellectual currents that converged in Castile in the last third of the 13th century and formed a unique milieu for Jewish mysticism in the late Middle Ages. His works, especially his major work, Sha'arei Orah, had a profound influence on the later development of both Jewish and Christian mysticism.
On Wikipedia: עברית · English — summary from Wikipedia, CC BY-SA