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Mishneh Torah

מִשְׁנֵה תּוֹרָה

By Rambam

Sefer Madda

סֵפֶר הַמַּדָּע

Sefer Ahavah

סֵפֶר אַהֲבָה

Sefer Zemanim

סֵפֶר זְמַנִּים

Sefer Nashim

סֵפֶר נָשִׁים

Sefer Kedushah

סֵפֶר קְדֻשָּׁה

Sefer Haflaah

סֵפֶר הַפְלָאָה

Sefer Zeraim

סֵפֶר זְרָעִים

Sefer Avodah

סֵפֶר עֲבוֹדָה

Sefer Korbanot

סֵפֶר הַקׇּרְבָּנוֹת

Sefer Taharah

סֵפֶר טׇהֳרָה

Sefer Nezikin

סֵפֶר נְזִיקִין

Sefer Kinyan

סֵפֶר קִנְיָן

Sefer Mishpatim

סֵפֶר מִשְׁפָּטִים

Sefer Shoftim

סֵפֶר שׁוֹפְטִים

Hebrew text: Torat Emet (vocalized), Public Domain. Kesef Mishneh: Hebrew Wikisource — CC BY-SA.

About the Mishneh Torah on TorahSages

14 sefarim · 1,005 perakim

The Mishneh Torah, written by the Rambam in the twelfth century CE, is one of the most comprehensive works of Jewish law ever written. Rambam organized the laws of the Torah into a systematic 14-part code, covering virtually every area of halachah—from daily religious practice and prayer including knowledge about the universe, and more. Written in clear and authoritative Hebrew, the work presents the practical conclusions of the Talmudic and rabbinic legal tradition without requiring the reader to trace the lengthy debates and sources behind each ruling.

The work is known as the Mishneh Torah, repetition of the Torah, because Rambam intended it to provide a comprehensive, organized knowledge of the entire body of Torah law. It is one of the essential works of oral Jewish law and one of the most studied texts in the history of halachic literature. The Tur and Shulchan aruch cite the Rambam's rulings compared to the Rif and Rosh as a foundation for our current practice.