The Rif and The Ran on the Talmud
הרִי״ף והר״ן עַל הַשַּׁ״סZeraim
זְרָעִיםMoed
מוֹעֵדNashim
נָשִׁיםNezikin
נְזִיקִיןKodashim
קׇדָשִׁיםHebrew text: רי״ף על הש״ס + ר״ן על הרי״ף, Hebrew Wikisource — CC BY-SA 4.0. The text was converted from scanned pages and hasn't been fully proofread.
About the The Rif and The Ran on the Talmud on TorahSages
23 masechtot · 186 perakim
The Rif — Rabbi Yitzchak Alfasi (1013–1103), of Fez and then of Lucena in Spain — wrote the Sefer HaHalachot, the work that earned the name Talmud Katan: the Gemara itself, in its own order and its own words, with the aggadah and the rejected opinions removed so that the halacha stands out. He covered the masechtot whose halacha is practiced today — Berachot, Seder Moed, Nashim, Nezikin and Chullin — and the Beit Yosef made him one of the three pillars, with the Rambam and the Rosh, on which the Shulchan Aruch rules. The Ran — Rabbeinu Nissim of Gerona (c. 1320–1376) — wrote the peirush that has been printed around the Rif ever since, explaining his rulings, defending them against the Baal HaMaor, and bringing the sugya itself in his clear hand.
TorahSages includes the Rif by masechet and perek with the Ran. Both are linked from the masechet pages of the Talmud Bavli, so a learner can move from the sugya to its halachic bottom line and back, and they sit here with the Rosh, the Rambam, the Tur and the Shulchan Aruch — the whole chain from the Gemara to the psak.