The Rosh on the Talmud
רַבֵּינוּ אָשֵׁר עַל הַשַּׁ״ס - הרא״שZeraim
זְרָעִיםMoed
מוֹעֵדNashim
נָשִׁיםNezikin
נְזִיקִיןKodashim
קׇדָשִׁיםHilchot Ketanot
הִלְכוֹת קְטַנּוֹתHebrew text: רבינו אשר על הש״ס (פסקי הרא״ש + הלכות קטנות), Hebrew Wikisource — CC BY-SA 4.0. The text was converted from scanned pages and hasn't been fully proofread.
About the The Rosh on the Talmud on TorahSages
25 masechtot · 202 perakim
The Rosh — Rabbeinu Asher ben Yechiel (c. 1250–1327) — was the great talmid of the Maharam of Rothenburg, fled Germany in 1303 and served as Rav of Toledo, Spain from 1305, carrying the learning of the Baalei HaTosafot into Spain. His Piskei HaRosh follows the Gemara. He brings each sugya by weighing the Rif, the Tosafot and the Rambam against one another, and states the halacha with its reasoning, so that the psak can be checked and not only accepted. His son Rabbeinu Yaakov built the Tur, which includes many of the Rosh's opinions along with the Rif and the Rambam, on which the Beit Yosef dissects and rules, and then presents in the Shulchan Aruch. The Halachot Ketanot — tzitzit, tefillin, mezuzah, sefer Torah, challah and the rest — are his summaries of the halachot that have no masechet of their own.
TorahSages include the Rosh in full, with the Halachot Ketanot in their own section, and linked from the masechet pages of the Talmud Bavli beside the Rif. The Tur and the Shulchan Aruch are also interlinked for easier learning of the flow of the halacha from origin to decision (Torah, Gemara (Yerushalmi, Bavli), Tur, Shulchan Aruch, Nosey Keilim, etc...)