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שלמה אלמולי

Solomon Almoli

Rav, physician and grammarian of Constantinople — author of Pitron Chalomot, the classic Jewish work on dreams.

Biography

Rav Shlomo Almoli (c. 5250/1490–after 5302/1542) was a rav, physician and man of letters of the generation of the expulsion — born in Iberia, and active in Salonika and Constantinople, where the exiles rebuilt their world. A physician of reputation, he turned his means to the service of Torah: he printed at his own expense the works of the early grammarians and thinkers, bringing to press the Sefer HaShorashim of the Radak and works of the Ibn Ezra, and he dreamed on the grandest scale — his Meassef L’Chol HaMachanot laid out the plan for a full encyclopedia of Jewish knowledge, centuries before its time.

His own pen ranged wide: Halichot Sheva on the grammar of the sheva; Shaar Hashem HeChadash on the soul and its immortality; and a treatise on Hebrew poetics, Shekel HaKodesh. But his name lives in the sefer that klal Yisrael never stopped printing: Pitron Chalomot, the classic Jewish work on dreams — gathering everything Chazal, the geonim and the rishonim say of dreams and their interpretation, in three parts: the understanding of what a dream is, the interpretations themselves, and the halachot of the dream — the taanit chalom and hatavat chalom of the Gemara and the poskim.

First printed in Salonika around 5276 and again in Constantinople, it crossed the Jewish world — Rav Menasheh ben Israel printed it in Amsterdam, and Kracow, and a Yiddish rendering carried it into every home. Few sefarim of that generation have been so continuously in Jewish hands.

רבי שלמה בן רבי יעקב אלמולי נולד בחצי האי האיברי. במקצועו רופא שהתיישב באימפריה העות'מאנית לאחר גירוש ספרד ופעל בעיקר בשלוניקי ובקושטא.

Solomon ben Jacob Almoli was a rabbi, physician and Hebrew author of the sixteenth century; lived in the Ottoman Empire, probably in Constantinople. As a physician he seems to have enjoyed quite a reputation, but he is better known as a Hebrew grammarian. He appears to have become a man of wealth in later years, for he published at his own expense numerous grammatical works. Thus in 1529 he published Ibn Ezra's "Yesod Mora," and in 1530 the work "Sefat Yeter" by the same author. To an edition of Ibn Yaḥyah's "Leshon Limmudim" in 1542 he supplied an introductory poem beginning with the words "Reu Sefer." Outside of the frequently reprinted "Pitron Ḥalomot," his other works are extremely rare.