Biography
Nachum HaMadi was a tanna whose rulings appear across several tractates of the Mishnah and Gemara. His name (“HaMadi,” the Median) attaches to a set of distinctive opinions, many of which the other Sages did not accept. In Shabbat he holds that one may kindle the Sabbath light with boiled fat, against the view of the Sages. In Bava Batra he teaches that one who sells a donkey has also sold its equipment, a position debated by the Sages and refined by Rabbi Yehudah; the Gemara analyzes precisely when his view applies. In Avodah Zarah he limits the prohibition to a single day before the festivals of the nations and permits selling them a male or aged horse for war — rulings to which the Sages responded that “the matter is forgotten and was not said,” though the Gemara notes that a later generation of Sages aligned with him.
In Nazir, Nachum HaMadi is recorded as having erred: when nezirim came up from the exile and found the Temple destroyed, he asked whether they would have taken their vow had they known, and on their answer released them — a ruling the Mishnah marks as a mistake. In Ketubot he is identified, according to Rabbi Natan, as one of the judges of decrees in Jerusalem, alongside Admon and Chanan, though the Sages did not concur with that view.
Where traditions differ. Ketubot 105a records that the Sages did not agree that Nachum was among the judges of decrees in Jerusalem; the identification is brought in the name of Rabbi Natan.
נחום הַמָּדִי היה תנא שעלה ממדי לארץ ישראל, ופעל בה, בשלהי תקופת בית המקדש השני ולאחר חורבנו במאה ה-1.
Nahum the Mede was a first-century tanna of the first generation who came to the Land of Israel from Maday (Persia). He lived in Jerusalem and according to Nathan the Babylonian, he was one of the three most renowned criminal judges in the city. He was one of the seven great contemporaries of Johanan ben Zakai who had survived the destruction of Jerusalem by the Romans and who probably became members of the Sanhedrin at Yavne.
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